Ambitious plans for an ASEAN Community look to be languishing. Regional nations playing politics with conflict aren’t helping.
Association of Southeast Asian Nations leaders must be wondering
what possessed them, just two years ago, to set an ambitious new target
for the establishment of the ASEAN Community and shift their timeframe from 2020 to 2015.
The ASEAN Community is meant to usher in a ‘culture of peace’ among
member states through the formation of a ‘political-security community’
(one of three pillars, the others being economic and socio-cultural).
There’s nothing wrong with the aspiration. But as leaders attending the
ASEAN summit found in Jakarta last weekend, it’s hard to talk seriously
about a culture of peace when two of your members are trading artillery
fire and massing troops at the border.
As Thailand and Cambodia skirmish and risk going to war over what was
originally a low-level dispute about the ownership of a temple, the
vision of a united Southeast Asian political-security bloc becomes ever
murkier. Thailand in particular has opted out of the community ideal in
order to pursue a cynical policy of confrontation
towards Cambodia, making ASEAN’s culture of peace the latest victim of
the country’s toxic internal politics. ‘Thailand has definitely
embarrassed and discredited ASEAN,’ says Pavin Chachavalpongpun,
of the Institute of Southeast Asian Studies. ‘Both Thailand and
Cambodia have damaged ASEAN’s reputation, but especially Thailand by
insisting on bilateral talks and rejecting any kind of international
approach.’
To its credit, Indonesia, ASEAN’s current chair and in many ways its
driving force, did its utmost to impose the association’s collective
will on the warring parties at the Jakarta summit. President Susilo
Bambang Yudhoyono’s attempts to broker peace by forcing the Thai and
Cambodian leaders to sit down together for talks met with predictable
failure, but they represented a laudable departure from the old ‘ASEAN
Way’, the organisation’s laissez-faire approach to the affairs of
individual countries. What Yudhoyono did was to demonstrate that when
the behaviour of member states damages ASEAN’s credibility, then the
association will intervene. ‘It was the first time the chair made a
significant effort to engage in preventive diplomacy,’ says Jurgen
Haacke of the London School of Economics. ‘For ASEAN that’s a step in a
positive direction.’
Yet this small victory can’t distract from the larger setback, namely
that two ASEAN members are engaged in a conflict that could yet
intensify at a time when their regional umbrella group is meant to be
consigning intra-regional conflict to the history books. Indonesian
academic Rizal Sukma has written
that the Thai-Cambodian conflict could eventually work in ASEAN’s
favour, as it will force the association to develop dispute-resolution
mechanisms. He’s also right to observe that the old ASEAN would once
have bent over backwards to avoid openly addressing the problem, and
that its refusal to stay silent in Jakarta was a welcome change from its
traditional determination to see no evil.
The big question is whether ASEAN can develop dispute-resolution mechanisms
with any real teeth. In future, will it have the resolve to force
squabbling member states to accept peace-keepers or observers, such as
the proposed Indonesian observer teams that Thailand—clinging to the old
ASEAN Way—has so far refused to admit? Will it suspend members that
fail to live up to the group’s principles, as it has consistently failed
to do in the case of Burma? Will ASEAN, in other words, break
decisively from the ASEAN Way?
Of course, the establishment of a normative framework promoting ASEAN
Community values would encourage member states to start respecting
those norms. But the character of many Southeast Asian governments is
such that they have limited room for adaptation. In ASEAN, democratic
leaders are in the minority; more numerous are the heads of one-party
states, absolute monarchs, and democrats only in name. The ASEAN Way of
leaving your domestic baggage at the door of the regional forum has
always suited them very nicely.
Thailand’s recent actions are an example of how individual member
states with undemocratic natures will, in times of internal difficulty,
always be inclined to sacrifice the greater regional good to the
interests of domestic expediency. Most analysts agree that the
Thai-Cambodian conflict is largely an invention of the government in
Bangkok and its royalist-military backers. This is the inverse of the
peaceable community that ASEAN envisages in that Thailand has actively
sought conflict with a fellow member. ‘The (Thai) government has avoided
diplomatic means and tried to politicize the issue,’ argues Pavin, who
thinks that the army wants to take advantage of an external conflict in
order to capitalise on the nationalist sentiments that wars tend to stir
up.
He also believes that the royalist-military elite may decide to
escalate the conflict and spark a much bigger war with Cambodia if
elections in July go against its preferred candidate, current Prime
Minister Abhisit Vejjajiva. Any such an escalation would be a hammer
blow to the hopes of forming a political-security community by
2015—especially since Cambodia is due to chair ASEAN next year.
Indonesia, ASEAN’s intellectual dynamo, wants the group’s political
development to keep pace with its own. But Jakarta may have to accept
that most of ASEAN’s members aren’t structurally prepared for that
degree of change, no matter what pieces of paper they sign at
association summits saying that they are. It’s highly questionable
whether several member states, not just Thailand, are truly capable of
being part of a joined-up security community and of divorcing domestic
concerns from regional actions. And as long as that’s the case, the
ASEAN Way will remain the only way in which ASEAN can function.
The Diplomat
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